Deliverance from Bondage
Therefore there is now no acondemnation for those who are bin cChrist Jesus. 2 For athe law of the Spirit of life in bChrist Jesus chas set you free from the law of sin and of death. 3 For awhat the Law could not do, bweak as it was through the flesh, God did: sending His own Son in cthe likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the arequirement of the Law might be fulfilled in us, who bdo not walk according to the flesh but according to the Spirit. 5 For those who are according to the flesh set their minds on athe things of the flesh, but those who are according to the Spirit, bthe things of the Spirit. 6 aFor the mind set on the flesh is bdeath, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is ahostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are ain the flesh cannot please God.
9 However, you are not ain the flesh but in the Spirit, if indeed the Spirit of God bdwells in you. But cif anyone does not have the Spirit of Christ, he does not belong to Him. 10 aIf Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. 11 But if the Spirit of Him who araised Jesus from the dead dwells in you, bHe who raised cChrist Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— 13 for aif you are living according to the flesh, you must die; but if by the Spirit you are bputting to death the deeds of the body, you will live. 14 For all who are abeing led by the Spirit of God, these are bsons of God. 15 For you ahave not received a spirit of slavery leading to fear again, but you bhave received a spirit of adoption as sons by which we cry out, “cAbba! Father!” 16 The Spirit Himself atestifies with our spirit that we are bchildren of God, 17 and if children, aheirs also, heirs of God and fellow heirs with Christ, bif indeed we suffer with Him so that we may also be glorified with Him.
18 For I consider that the sufferings of this present time aare not worthy to be compared with the bglory that is to be revealed to us. 19 For the aanxious longing of the creation waits eagerly for bthe revealing of the csons of God. 20 For the creation awas subjected to bfutility, not willingly, but cbecause of Him who subjected it, in hope 21 that athe creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation agroans and suffers the pains of childbirth together until now. 23 aAnd not only this, but also we ourselves, having bthe first fruits of the Spirit, even we ourselves cgroan within ourselves, dwaiting eagerly for our adoption as sons, ethe redemption of our body. 24 For ain hope we have been saved, but bhope that is seen is not hope; for who hopes for what he already sees? 25 But aif we hope for what we do not see, with perseverance we wait eagerly for it.
Our Victory in Christ
26 In the same way the Spirit also helps our weakness; for awe do not know how to pray as we should, but bthe Spirit Himself intercedes for us with groanings too deep for words; 27 and aHe who searches the hearts knows what bthe mind of the Spirit is, because He cintercedes for the saints according to the will of God.
28 And we know that God causes aall things to work together for good to those who love God, to those who are bcalled according to His purpose. 29 For those whom He aforeknew, He also bpredestined to become cconformed to the image of His Son, so that He would be the dfirstborn among many brethren; 30 and these whom He apredestined, He also bcalled; and these whom He called, He also cjustified; and these whom He justified, He also dglorified.
31 aWhat then shall we say to these things? bIf God is for us, who is against us? 32 He who adid not spare His own Son, but bdelivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against aGod’s elect? bGod is the one who justifies; 34 who is the one who acondemns? Christ Jesus is He who bdied, yes, rather who was craised, who is dat the right hand of God, who also eintercedes for us. 35 Who will separate us from athe love of Christ? Will btribulation, or distress, or cpersecution, or cfamine, or cnakedness, or cperil, or sword? 36 Just as it is written,
“aFor Your sake we are being put to death all day long;
We were considered as sheep to be slaughtered.”
37 But in all these things we overwhelmingly aconquer through bHim who loved us. 38 For I am convinced that neither adeath, nor life, nor bangels, nor principalities, nor athings present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from athe love of God, which is bin Christ Jesus our Lord.
Solicitude for Israel
aI am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. 3 For aI could wish that I myself were baccursed, separated from Christ for the sake of my brethren, my kinsmen caccording to the flesh, 4 who are aIsraelites, to whom belongs bthe adoption as sons, and cthe glory and dthe covenants and ethe giving of the Law and fthe temple service and gthe promises, 5 whose are athe fathers, and bfrom whom is the Christ according to the flesh, cwho is over all, dGod eblessed forever. Amen.
6 But it is not as though athe word of God has failed. bFor they are not all Israel who are descended from Israel; 7 nor are they all children abecause they are Abraham’s descendants, but: “bthrough Isaac your descendants will be named.” 8 That is, it is not the children of the flesh who are achildren of God, but the bchildren of the promise are regarded as descendants. 9 For this is the word of promise: “aAt this time I will come, and Sarah shall have a son.” 10 aAnd not only this, but there was bRebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that aGod’s purpose according to His choice would stand, not because of works but because of Him who calls, 12 it was said to her, “aThe older will serve the younger.” 13 Just as it is written, “aJacob I loved, but Esau I hated.”
14 aWhat shall we say then? bThere is no injustice with God, is there? cMay it never be! 15 For He says to Moses, “aI will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it does not depend on the man who wills or the man who aruns, but on bGod who has mercy. 17 For the Scripture says to Pharaoh, “aFor this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth.” 18 So then He has mercy on whom He desires, and He ahardens whom He desires.
19 aYou will say to me then, “bWhy does He still find fault? For cwho resists His will?” 20 On the contrary, who are you, aO man, who banswers back to God? cThe thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much apatience vessels of wrath bprepared for destruction? 23 And He did so to make known athe riches of His glory upon bvessels of mercy, which He cprepared beforehand for glory, 24 even us, whom He also acalled, bnot from among Jews only, but also from among Gentiles. 25 As He says also in Hosea,
“aI will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 “aAnd it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of bthe living God.”
27 Isaiah cries out concerning Israel, “aThough the number of the sons of Israel be blike the sand of the sea, it is cthe remnant that will be saved; 28 afor the Lord will execute His word on the earth, thoroughly and quickly.” 29 And just as Isaiah foretold,
“aUnless bthe Lord of Sabaoth had left to us a posterity,
cWe would have become like Sodom, and would have resembled Gomorrah.”
30 aWhat shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even bthe righteousness which is by faith; 31 but Israel, apursuing a law of righteousness, did not barrive at that law. 32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over athe stumbling stone, 33 just as it is written,
“aBehold, I lay in Zion ba stone of stumbling and a rock of offense,
cAnd he who believes in Him dwill not be disappointed.”
The Word of Faith Brings Salvation
Brethren, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have aa zeal for God, but not in accordance with knowledge. 3 For not knowing about aGod’s righteousness and bseeking to establish their own, they did not subject themselves to the righteousness of God. 4 For aChrist is the end of the law for righteousness to beveryone who believes.
5 For Moses writes that the man who practices the righteousness which is based on law ashall live by that righteousness. 6 But athe righteousness based on faith speaks as follows: “bDo not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), 7 or ‘Who will descend into the aabyss?’ (that is, to bbring Christ up from the dead).” 8 But what does it say? “aThe word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 that aif you confess with your mouth Jesus as Lord, and bbelieve in your heart that cGod raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “aWhoever believes in Him will not be disappointed.” 12 For athere is no distinction between Jew and Greek; for the same Lord is bLord of call, abounding in riches for all who call on Him; 13 for “aWhoever will call on the name of the Lord will be saved.”
14 How then will they call on Him in whom they have not believed? How will they believe in Him awhom they have not heard? And how will they hear without ba preacher? 15 How will they preach unless they are sent? Just as it is written, “aHow beautiful are the feet of those who bbring good news of good things!”
16 However, they adid not all heed the good news; for Isaiah says, “bLord, who has believed our report?” 17 So faith comes from ahearing, and hearing by bthe word of Christ.
18 But I say, surely they have never heard, have they? Indeed they have;
“aTheir voice has gone out into all the earth,
And their words to the ends of the world.”
19 But I say, surely Israel did not know, did they? First Moses says,
“aI will bmake you jealous by that which is not a nation,
By a nation without understanding will I anger you.”
20 And Isaiah is very bold and says,
“aI was found by those who did not seek Me,
I became manifest to those who did not ask for Me.”
21 But as for Israel He says, “aAll the day long I have stretched out My hands to a disobedient and obstinate people.” New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995
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